Another round of righteous moral/ethical/legal outrage. It reminds me:
- Of when some people argued for a war in Iraq, reasonably knowing that it was going to infringe basic human rights (life, liberty, property) of people not guilty of any crime or even subject to US law. They reasonably ought to have known that removal of the regime would produce a power vacuum into which two or more factions might insert themselves, creating something akin to a civil war, and prepared for that. When it happened, they ought to have acted more forcefully. Their critics were perspicacious and forceful. They went ahead; today, some of them are critics of the outrage du jour.
- Of when some people argued for detaining people abroad and set up such a detention centre, in order to deal with terrorists and people whose status was harder to pin down but was somewhere on the wrong side of lawful combatant. Their critics were perspicacious and forceful. But what else could be done? To bring the detainees into the US would have been to introduce all kinds of domestic law complications. They went ahead; today, some of them are critics of the outrage du jour. (They were probably right about the complications of domestic laws exploited to obstruct their aims, by opponents both principled and politically-motivated, as we see today.)
- Of when some people decided direct attacks on individuals and entourages (ie. assassinations) were reasonable courses of actions. This was defended through successive administrations, even when it was obvious a few people with the holy status of "US citizen" were executed without anything resembling due process (as in, a chance for the accused to defend themselves). Many of those defenders are critics of the outrage du jour.
Is there a point? In part, it's about casting stones. In part, it's about finding solutions to messy problems after creating them.