Quoting from a different essay, he once said we will be facing enemies from out of the Iliad and Old Testament.
Not to put too fine a point on it, Col Peters is off his nut.
We have *always* faced enemies who have held firm resolve: some faith-based, some idealogical-based, and some a mixture of multiple reasons. Look at Vietnam; there you have an implacable, relentless enemy willing to go to extremes to win, based somewhat on ideology (small "c" Communists) but for the most part, on a desire to expulse the foreign invader and their local puppet government from their homeland.
We have faced quasi-religious fanatics in Imperial Japan, and we have faced idealogical/cult of personality fanatics in the Nazis.
And we ourselves (we being the West) have generated fanatical levels of resolve ourselves. Isn't "Nuts!" as Bastogne, or "We can't take your surrender, we haven't the facilities." at the "bridge too far" evidence of soldiers willing to fight to the death? And while that devotion to their cause may not be fueled by religious fanaticism, isn't the end result the same? "Dulce et decorum est pro patria mori"
Hell, Georgie Patton explicitly invoked Homeric imagery in his leadership style - and I bet Homer could have whipped up a nice epic poem about Patton, or Monty, or Rommel - or Schwartzkopf. None of this is new.
What *is* new is Col Peters thinly veiled suggestion that to defeat
Jihadis, you need
Jihadis of your own - that the way to beat Faith-based fanatics is to create your own Faith-based fanatics. (Could he be worried about a "faith-based fanatic gap"?) It sounds like he is arguing for a new Crusade, Christians against the Muslims, part XXVII!
And in this, he is singularly wrong-headed. I can't imagine what would be more counterproductive. By so doing, you change the nature of the war to that of a clash between religions and in the process, suck in every non-fanatic (from both religions) who would otherwise not be involved. It makes combatants out of the disinterested.
A secular society is not necessarily an irreligious society. "Secularism" does not imply "Atheism". A secular society is religious-neutral; it does not care one way or another if individual members of society subscribe to a religion or not. It separates, explicitly, Church and State, and gives the Church the freedom to do what it likes, as long as no Church activity seeks to supplant a State one. Secularism is not the enemy of Islam (or any other religion) it is the enemy of those BRANCHES of Islam (or any other religion) that seek to unify Church and State.
Where Secular rule can win against fanaticism is by demonstrating that Secularism is not the enemy, by raising the local standard of living to the point where most people are comfortable, and by respecting the local religious customs and traditions. Once people learn that a secular government does not mean that the mosques will be ripped down and the Imams imprisoned, once a human face is placed on secularism, much of the fanatic support base will dry up.
A similar thing happened in Japan, where the Japanese were allowed to keep all the symbols and rituals related to the Emperor. A secular society does not mean the people in that society need to abandon their religion.
What DOES need to take place though is the understanding that "make the enemy your ally" is the FUNDAMENTAL point of the exercise; that the war isn't over until this happens. As such. every operation needs to be have these considerations in mind, and any action that would tend to undermine this goal needs to be carefully reviewed.
Most people understand that war means death and destruction. We killed French civilians (by accident) when we liberated France. It should be minimised whenever possible, and the West and the US in particular are getting much better at this, but ultimately, the military considerations of winning the shooting war take priority. But once the shooting war has been won, steps must be taken to set things as right as possible as quickly as possible, to cast yourself in the role of the "good guy".
For example, it may be necessary to disable a power plant in order to accomplish a military objective. When the lights go out for Joe Civilian, he will probably recognise that the fact he is without power is a hardship of war, and while he won't be happy about it, he will probably accept it. But once the war is over, once the military necessity of him sitting in the dark has expired, every single day he is without power is just more reason to be resentful of the invaders - and stack enough of these straws on the proverbial camel's back, and you have made an enemy out of a neutral - especially if he is being actively recruited by the enemy. Conversely, if you get the civilian infrastructure back up and running as quickly as possible, you undercut the leverage that an enemy recruiter would attempt to use.
And when you do things like Abu Girab, or use religiously and historically loaded words like "crusade" in a Presidential speech, you do your cause harm. Actions like that just give ammunition to the enemy.
Thats what I mean, as horrible as it sounds, do the local civilians need to suffer for years like wars past before they are subjectable to "change"?
Well... maybe. I see what you are getting at, and there is a degree of validity to that idea. Certainly things like the American commander who filed the residents of the local German villiage through the remains of an extermination camp can help win hearts and minds ("See the evil you and your government did?")
In cases like Iraq, where it is not at all obvious to the world, never mind the general citizenry (who if they didn't cross Saddam, actually had things pretty good) it is probably more important to restore the standard of living as quickly as possible, and to make contact with local citizenry and make friends with them (per the British example) as soon as possible - and then not do stupid things like Abu Girab.
I don't think the average Iraqi really cared one way or another about Saddam. The mission to win his heart&mind comes down to restoring and raising his standard of living as quickly as possible, not offending him, and demonstrating why it was necessary to inconvenience him/impose hardship and suffering on him to eliminate Saddam.
The other thing to keep in mind was that Iraq's standard of living had gone into the toilet in the memory of many of its citizens. Some of that was due to debt/loss of revenue suffered because of the Iraq/Iran war (where Iraq fought on the side of the US... kinda...) and the rest was due to US-imposed economic sanctions. The US came into the war already the "oppressor", and so needed to prove otherwise on a very short timeframe. If an Iraqi reconstruction effort had started immediately following the last shot fired, the US had the opportunity to win a lot of friends.
And that, coupled to the success of the Marshall plan in Germany and Japan, is why I think that "national reconstruction" needs to become part of strategic doctrine, and needs to have some sort of actioning body ready to go, as a necessary and integral part of the operation - and the more powerful the army, the more rapidly the defeat of the enemy is projected, the sooner you need them on the (ex) battlefield.
DG