In American Leviathan, Ryun succeeds by making what is complicated quite comprehensible. He takes a century and a half of mostly forgotten history and political debate and boils down all the sordidness into a digestible, if unpleasant, meal. He traces the origin of the administrative state to a group of American intellectuals who were fascinated with Hegel’s philosophical defense of authoritarianism and the absolute power of the Prussian king. He pinpoints the rise of the Uniparty in the overlapping policy preferences of leading Republicans, Democrats, and socialists at the beginning of the twentieth century. He recounts how progressive Republicans, such as Robert La Follette and Teddy Roosevelt, advocated for radical expansion of government and rejection of long-respected constitutional constraints that mirrored many of the wishes of progressive Democrats, such as Woodrow Wilson and The New Republic founder Herbert Croly. Together, these various thought leaders (at times hostile to one another as they advanced similar goals) initiated what Ryun calls a “Progressive Statist movement” demanding a fundamental transformation of the American system of government and the elevation of the State at the expense of Americans’ individual liberties.
Ryun defines the administrative state, the national security state, and the Deep State as distinct entities reflecting varying degrees of power, privilege, secretiveness, and incompetence, but he recognizes all of these unelected factions as parts of the same beast: the Leviathan. With that appellation, he refers to the political treatise Leviathan, from seventeenth-century philosopher Thomas Hobbes, whose inclination toward a strong, centralized government emerged during the chaos of the English Civil Wars. In the Old Testament, Leviathan is a sea serpent and demon associated with the sin of envy. The monster eats the souls of those who are damned because they remain too attached to the material world to reach God’s realm and receive His grace. Although the biblical Leviathan epitomizes chaos, Hobbes used the idea of a terrifying creature composed of myriad souls as a metaphor for an all-powerful State constantly shaping citizens and feeding from their individual energies. The frontispiece to Hobbes’s Leviathan shows a monarch clutching the symbols of earthly power in one hand and spiritual power in the other. The monarch’s body is formed from hundreds of faceless individuals who, through their actions to support the king, embody the State. At the top of the illustration is a Latin quote describing Leviathan from the Book of Job: “There is no power on earth to be compared to him.” It is in this sense that Ryun describes the American Leviathan.
Although Hobbes saw the Leviathan as a necessary force for taming violent chaos, Ryun recognizes it for what it actually is: an uncontrollable, ever-growing, and ravenous beast that devours any prospect for representative democracy or individual liberty. Interestingly, just as Hobbes saw the Leviathan State as the union of the secular and spiritual worlds, Ryun sees the American Leviathan as a usurper claiming dominion over both worlds, too. He takes great pains to show how Progressive Statists depend upon a rejection of God, so that they can claim His powers as their own. In the same way that the theological Leviathan represents the deadly sin of envy, the American Leviathan is envious of all forms of power outside its own. Ultimately, to choose the unelected administrative state over the constitutional republic and the protection of Americans’ natural rights is to worship government above all else. The American Leviathan is an obscene and false god.