Page 4 - 5, Maple Leaf, 14 January 2004, Vol. 7 No. 01
page 4 - 5, La feuille d'érable, Le 14 janvier 2004, Vol. 7 No. 01
When the crescent meets the cross
By Maj Tony Keene
BORDEN, Ont. â †The first non-Christian to serve as a chaplain in the CF since the Second World War is about to take his place in the ranks. And Captain Suleyman Demiray says, when it comes to doing his job in uniform, the matter of individual faith is not the main issue.
â Å“The number of Muslims in Canada, or in the Forces, is largely irrelevant, because my job is to minister to all,â ? he says. â Å“So I'm not expecting a mosque,and Friday prayers.â ?
Capt Demiray recently graduated from the CF Chaplain School and Centre at CFB Borden. He came to Canada from Turkey 10 years ago, and stepped forward when the Forces issued a call for non-traditional faiths to join the chaplaincy.
â Å“Am I a pioneer? Well, I am the first and I'm very aware of the responsibility I face. I prepared myself for it,â ? he says. â Å“There is no role model for me on this journey. But I am part of a group I trust, and myfellow chaplains encourage me.â ?
Although Muslims usually remove their footwear in order to pray, Capt Demiray admits the length of time needed to remove and replace high laced combat boots has required some modification.â Å“I only had five minutes to pray between classes, so I kept my boots on,â ? he said.â Å“I brought my own prayer rug with me, though.â ?
His clear desire to minister to all was echoed by two of his classmates, themselves also pioneers. Capt Greg Costen, from Alberta, is a minister inthe Evangelical Free Church of Canada, another first for the military chaplaincy. And Capt Patrick Lublink is an officer in the Salvation Army. There has not been a Salvation Army officer in the Regular Force Chaplain branch since the Second World War, although at least one other has served in the Reserve Force.
â Å“My church is non-liturgical, and we have a different form of governance than many other churches,â ? says Capt Costen. â Å“But again, that is not relevant because I bring no agenda here except to help all those who ask for it. I also think the Forces deserve kudos for this, for taking thisstep forward.â ?
In the past, it had to be shown that there were at least 500 members of a particular faith in the CF before a chaplain of that faith could be engaged. Now, the CF has opened the doors wider in order to have the chaplaincy better reflect the scope of society today.
â Å“I felt the call of the ministry for years, and I wanted to serve God,â ? says Capt Lublink, who served in the CF for 22 years before leaving to become a Salvationist minister. â Å“When I learned the regulations had been changed, it was a dream come true. I feel very fulfilled.â ?
The graduation of these three new chaplains heralds changes for the chaplain branch itself. Formerly made up entirely of mainstream Christian ministers, it features a Maltese cross on its hat badge. However, that will soon change. The Muslim badge will have a Crescent, and there are plans for one featuring a Star of David, although the basic design of the badge will not change. This is similar to what was done during the Second World War, for rabbis and chaplains of other faiths. As well, the branch march was recently changed from â Å“Onward Christian Soldiersâ ? to â Å“Ode to Joyâ ?, the main theme of Beethoven's Ninth Symphony, which stresses the coming brotherhoodof mankind.
â Å“The chaplaincy is working on these issues right now,â ? says Capt Costen.â Å“At the school the motto is Omnibus Ministrare, and we truly believe in ministering to all.â ?
â Å“Ministering to everyone was the vision of the founder of the Salvation Army,â ? says Capt Lublink. â Å“So I know why we are here. The doors must always be open.â ? As the first Muslim chaplain prepares to join the ranks of those serving on the front line of faith in the CF, Islam is becoming the fast-growing religion in Canada. Muslims today represent two percent of the population, or close to 600 000 people, almost double the figure of 10 years ago.